Wednesday, September 18, 2019
Self Discovery in Dostoevskys Crime and Punishment and Camus The Outs
Self Discovery in Dostoevsky's Crime and Punishment and Camus' The Outsider     Ã        Ã  Ã  Ã   In every society, it is important for  individuals to adhere to a     set of principles in order to maintain order. In Dostoyevsky's Crime and     Punishment and Camus' The Outsider , however, both protagonists ignored  the     values of their society. Raskolnikov and Meursault felt their own beliefs     were significant, and through their actions they were able to express  them.     As a result, one man was judged as a social deviant, while the other man     suffered psychologically. Through dealing with this strife, Raskolnikov  and     Meursault gained a better understanding of their values and personal worth.     Ã       Ã  Ã  Ã  Ã  Ã   In the beginning both men rejected the  fundamental values of     society and formed their own ideologies. Raskolnikov, for instance,     believed that "we have to correct and direct nature. But for that, there     would never had been a single great man"1. In fact, he had written an     article titled "The psychology of a criminal before and after the crime".     It stated that 'ordinary' men live according to the law and exist only to     reproduce the human race, yet 'extraordinary' men may break laws "if in  his     own conscience it is necessary to do so in order to better mankind"2.     Raskolnikov believed that indeed, he was an "extraordinary man"3, but  like     Meursault, his beliefs were untested. As a result, he murdered an old     pawnbroker women in order to prove himself. Meursault, as well, acted     against the social norm. For example, even though it was expected of a  son,     he did not show sorrow at his mother's funeral4. He did not think this  was     shallow, however, he just refused to falsel...              ... was finally able to declare them.     Raskolnikov and Meursault were not afraid to cross the boundaries their     societies had set for them. They were free-thinkers, and although they  were     seen as heretics, men like these play an important role in the growth and     improvement of any society.     Ã       Works Cited and Consulted:     Akeroyd, Richard H. The Spiritual Quest of Albert Camus. Alabama: Portals  Press, 1976.     Camus, Albert. The Stranger. New York: Random House, Inc., 1988.     Dostoevsky, Feodor. Crime and Punishment. Trans. Jessie Coulson. Ed. George  Gibian. New York: Norton, 1989.      Frank, Joseph. Dostoevsky: The Miraculous Years, 1865-1871. Princeton:  Princeton University Press, 1995.      King, Adele. Camus. Oliver and Boyd Ltd. 1964. 120.     McCarthy, Patrick. The Stranger. University of Cambridge: Cambridge  University Press, 1997.                         
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